I am sad that fiction pre-empts proper historical
research. Very little real historical and archaeological research has been done
in Benin; and it is astounding that the same old oral data is just recycled
with new spin and no cognizance made of the hard data that Bradbury, Connah,
Ryder, Ben-Amos,Darling and Omokhodian have produced.
Until this material is properly considered by the
Bini, the rest of the world is going to continue sniggering at its myopic perceptions
of Benin's past. However, if you wish to insist that Benin derived from Egypt,
why not conduct serious DNA tests to show whether or not this was the case?
In an era when most Nigerians wish to emphasize their indigenous roots, it is
odd that Benin should want to have exotic origins. Egharevba never cited his
sources, so his data is difficult to evaluate fully: I only saw him after he
had become blind, and was more impressed with his amazing memory than with any
historical acumen. Indeed, I have already noted how he altered his history in
resoect of the main City wall/moat.
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I do not have access to the full conversation
you seem to be having on the side with African legacy. But the snippet you forwarded
had an edge to it that was unpleasant.
Differences of opinion and thought are part and
parcel of the process of dialogue and academic pursuit. However, we need to
be cautious about villifying those who are dead and cannot partake in the discussion
to defend themselves. Egharevba is dead. Those who shoot at him shoot at a target
that cannot reply. I take a dim view of such an asymmetric exercise. In our
culture talking ill of the dead is not a favorite pastime.
That there has been little archeological work done
in much of black africa is true - and the limitations of archeology in that
part of the world are well known and have been elaborated on these pages before.
Those who are archeologists should take up the challenge.
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